Rocky Top Asphalt Paving

Looking for a Private Road Paving in Smyrna?

Schedule Your FREE Consultation

About Private Road Paving

You are likely aware of the difficulties that might arise while driving on dirt or gravel roads, mainly if your private road does not have paved shoulders. On a regular stone, dirt, or gravel road, the summer months may be dusty, and the spring months might be muddy, depending on the season.

The first step in converting a gravel road into a paved road is to contact a competent paving contractor who can help you. Rocky Top Asphalt Paving will assist you in constructing a paved road.

Working with us not only increases the value of your private road, but it also makes driving more efficient every day. It makes it easier for you to get inside your house and decreases the amount of cleaning you do.

What Is a Private Road?

A private road is a street, lane, or drive owned, managed, and maintained by a private individual or entity. It doesn't need to be recognized as a public roadway by the county road commission to function as such. If a public road leads to a collection of residential units, lots, or major structures, it is the primary vehicle entrance and departure point.

What Is Private Road Paving?

For a variety of reasons, private road paving is an excellent choice. Unpaved roads may be a source of frustration for those who travel a lot. If you drive a lot, you are likely to be familiar with the difficulties that might arise while driving on gravel or dirt roads. An unpaved road may become a muddy quagmire if not adequately maintained during certain seasons. The paving of this private road will increase the value of your home and make it simpler for you to manage your journey each day.

Paved roads are a terrific way to provide visitors with a positive first impression of your home and area. It is particularly significant if you want to sell your property soon. Maintaining your home's cleanliness may be more straightforward if a private road isn't continually blowing dust and trash into your yard. These are the considerations to keep in mind if you consider having a private road paved.

Take A Look at All Of Your Options

Your paving contractor will stabilize the road with dirt, limestone, or concrete once it has been aggregated. It may be required to install a retaining wall along your private road to give it the proper form. You may need to grade it as well to be level and smooth. Some of these processes may not be required in all cases. On the other hand, your contractor can explain the advantages of each stage. Then you'll have to decide whether or not it's worth it to include that phase in your paving job, based on the cost.

Obtain a Price Quote

To prevent unpleasant surprises at the end of your paving job, get a written estimate from the paving contractor in advance. When there are unanticipated expenditure overruns that you weren't expecting, this will be a point of reference for both of you. To prevent being overcharged by a dishonest supplier, your paving contractor should present you with an exact estimate of the entire cost of the job before beginning work.

Take Note of the Increase in Home Values

When a private road is converted from an unpaved to a paved one, the property value of any residences accessible through it will rise. The fact that traffic patterns will be more efficient in this location means that all properties will be more readily accessible than they were before. A paved road is preferable to a dirt road. It might be challenging to drive in winter for anybody interested in purchasing a property in your neighborhood.

When it comes to safety, asphalt-paved roads are excellent. It may help minimize time spent on the outside and interior upkeep. Access to private communities and households not on major streets may be made simpler with the paving of asphalt roads.

Work With a Skilled Private Road Paving Contractor

You must choose a trustworthy contractor if you want to see your private road paving project through to completion. Select a contractor that has a proven track record in the field. Professionals with a long track record of success are the most qualified candidates for your time. You may devote your time and focus to specialists that possess excellent communication abilities.

A reputable paving contractor can assist you in understanding all aspects of your private road-paving ideas, from design to implementation. Experts may consult with customers on every part of asphalt laying, including road stiffness and grading, as well as forming and forming techniques.

Get in touch with a trustworthy paving contractor. An expert and a qualified paving contractor will analyze the existing state of your road and advise you on the steps you must take to get it paved again. You will be able to discuss the scope of your project as a result.

Depending on the present condition of your private road, this may or may not be a possibility in your situation. Using an existing gravel road as a foundation for paving removes the requirement for gravel underlayment, which may be time-consuming and expensive to install. Following that, more paving techniques may be necessary, and your contractor may explain the many options available to you in this respect.

Rocky Top Asphalt Paving endeavors to provide fast service to all its customers, no matter how large or small the job may be. All of our clients must afford our services simultaneously, and we want to ensure that this is the case. When it comes to finding a low-cost private road paving contractor, you can count on our staff. Contact us now to learn more.

About Smyrna, TN

Several explanations have been offered for its name. A Greek myth derived the name from an eponymous Amazon named Σμύρνα (Smyrna), which was also the name of a quarter of Ephesus. This is the basis of Myrina, a city of Aeolis.

In inscriptions and coins, the name often was written as Ζμύρνα (Zmýrna), Ζμυρναῖος (Zmyrnaîos, "of Smyrna").

The name Smyrna may also have been taken from the ancient Greek word for myrrh, smýrna, which was the chief export of the city in ancient times.

The region was settled at least as of the beginning of the third millennium BC, or perhaps earlier, as suggested by finds made in Yeşilova Höyük in excavations since 2005.
It could have been a city of the autochthonous Leleges before the Greek colonists started to settle along the coast of Asia Minor at the turn of the second to first millennium BC.
Throughout classical antiquity, Smyrna was a leading city-state of Ionia, with influence over the Aegean shores and islands. Smyrna was also among the cities that claimed Homer as a resident.

The early Aeolian Greek settlers of Lesbos and Cyme, expanding eastwards, occupied the valley of Smyrna. It was one of the confederacy of Aeolian city-states, marking the Aeolian frontier with the Ionian colonies.

Strangers or refugees from the Ionian city of Colophon settled in the city. During an uprising in 688 BC, they took control of the city, making it the thirteenth of the Ionian city-states. Revised mythologies said it was a colony of Ephesus. In 688 BC, the Ionian boxer Onomastus of Smyrna won the prize at Olympia, but the coup was probably then a recent event. The Colophonian conquest is mentioned by Mimnermus (before 600 BC), who counts himself equally of Colophon and of Smyrna. The Aeolic form of the name was retained even in the Attic dialect, and the epithet "Aeolian Smyrna" remained current long after the conquest.

Smyrna was located at the mouth of the small river Hermus and at the head of a deep arm of the sea (Smyrnaeus Sinus) that reached far inland. This enabled Greek trading ships to sail into the heart of Lydia, making the city part of an essential trade route between Anatolia and the Aegean. During the 7th century BC, Smyrna rose to power and splendor. One of the great trade routes which cross Anatolia descends the Hermus valley past Sardis, and then, diverging from the valley, passes south of Mount Sipylus and crosses a low pass into the little valley where Smyrna lies between the mountains and the sea. Miletus and later Ephesus were situated at the sea end of the other great trade route across Anatolia; they competed for a time successfully with Smyrna; but after both cities' harbors silted up, Smyrna was without a rival.

The Meles River, which flowed by Smyrna, is famous in literature and was worshiped in the valley. A common and consistent tradition connects Homer with the valley of Smyrna and the banks of the Meles; his figure was one of the stock types on coins of Smyrna, one class of which numismatists call "Homerian." The epithet Melesigenes was applied to him; the cave where he was wont to compose his poems was shown near the source of the river; his temple, the Homereum, stood on its banks. The steady equable flow of the Meles, alike in summer and winter, and its short course, beginning and ending near the city, are celebrated by Aristides and Himerius. The stream rises from abundant springs east of the city and flows into the southeast extremity of the gulf.

The archaic city ("Old Smyrna") contained a temple of Athena from the 7th century BC.

When the Mermnad kings raised the Lydian power and aggressiveness, Smyrna was one of the first points of attack. Gyges (ca. 687–652 BC) was, however, defeated on the banks of the Hermus, the situation of the battlefield showing that the power of Smyrna extended far to the east. A strong fortress was built probably by the Smyrnaean Ionians to command the valley of Nymphi, the ruins of which are still imposing, on a hill in the pass between Smyrna and Nymphi.

According to Theognis (c. 500 BC), it was pride that destroyed Smyrna. Mimnermus laments the degeneracy of the citizens of his day, who could no longer stem the Lydian advance. Finally, Alyattes (609–560 BC) conquered the city and sacked it, and though Smyrna did not cease to exist, the Greek life and political unity were destroyed, and the polis was reorganized on the village system. Smyrna is mentioned in a fragment of Pindar and in an inscription of 388 BC, but its greatness was past.

Alexander the Great conceived the idea of restoring the Greek city in a scheme that was, according to Strabo, actually carried out under Antigonus (316–301 BC) and Lysimachus (301 BC—281 BC), who enlarged and fortified the city. The ruined acropolis of the ancient city, the "crown of Smyrna", had been on a steep peak about 380 metres (1,250 ft) high, which overhangs the northeast extremity of the gulf. Modern İzmir was constructed atop the later Hellenistic city, partly on the slopes of a rounded hill the Greeks called Pagos near the southeast end of the gulf, and partly on the low ground between the hill and the sea. The beauty of the Hellenistic city, clustering on the low ground and rising tier over tier on the hillside, was frequently praised by the ancients and is celebrated on its coins.

Smyrna is shut in on the west by a hill now called Deirmen Tepe, with the ruins of a temple on the summit. The walls of Lysimachus crossed the summit of this hill, and the acropolis occupied the top of Pagus. Between the two the road from Ephesus entered the city by the Ephesian gate, near which was a gymnasium. Closer to the acropolis the outline of the stadium is still visible, and the theatre was situated on the north slopes of Pagus. Smyrna possessed two harbours. The outer harbour was simply the open roadstead of the gulf, and the inner was a small basin with a narrow entrance partially filled up by Tamerlane in 1402 AD.

The streets were broad, well paved and laid out at right angles; many were named after temples: the main street, called the Golden, ran across the city from west to east, beginning probably from the temple of Zeus Akraios on the west slope of Pagus, and running round the lower slopes of Pagus (like a necklace on the statue, to use the favorite terms of Aristides the orator) towards Tepecik outside the city on the east, where probably stood the temple of Cybele, worshipped under the name of Meter Sipylene, the patroness of the city. The name is from the nearby Mount Sipylus, which bounds the valley of the city's backlands. The plain towards the sea was too low to be properly drained, and in rainy weather, the streets of the lower town were deep with mud and water.

At the end of the Hellenistic period, in 197 BC, the city suddenly cut its ties with King Eumenes of Pergamum and instead appealed to Rome for help. Because Rome and Smyrna had no ties until then, Smyrna created a cult of Rome to establish a bond, and the cult eventually became widespread through the whole Roman Empire. As of 195 BC, the city of Rome started to be deified, in the cult to the goddess Roma. In this sense, the Smyrneans can be considered as the creators of the goddess Roma.

In 133 BC, when the last Attalid king Attalus III died without an heir, his will conferred his entire kingdom, including Smyrna, to the Romans. They organized it into the Roman province of Asia, making Pergamum the capital. Smyrna, however, as a major seaport, became a leading city in the newly constituted province.

As one of the principal cities of Roman Asia, Smyrna vied with Ephesus and Pergamum for the title "First City of Asia."

A Christian church and a bishopric existed here from a very early time, probably originating in the considerable Jewish colony. It was one of the seven churches addressed in the Book of Revelation. Saint Ignatius of Antioch visited Smyrna and later wrote letters to its bishop, Polycarp. A mob of Jews and pagans abetted the martyrdom of Polycarp in AD 153. Saint Irenaeus, who heard Polycarp as a boy, was probably a native of Smyrna. Another famous resident of the same period was Aelius Aristides.

After a destructive earthquake in 178 AD, Smyrna was rebuilt in the Roman period (2nd century AD) under the emperor Marcus Aurelius. Aelius Aristides wrote a letter to Marcus Aurelius and his son Commodus, inviting them to become the new founders of the city. The bust of the emperor's wife Faustina on the second arch of the western stoa confirms this fact.[citation needed]

Polycrates reports a succession of bishops including Polycarp of Smyrna, as well as others in nearby cities such as Melito of Sardis. Related to that time the German historian W. Bauer wrote:

In the late 2nd century, Irenaeus also noted:

Tertullian wrote c. 208 AD:

Hence, apparently the church in Smyrna was one of the churches that Tertullian felt had real apostolic succession.

During the mid-3rd century, most became affiliated with the Greco-Roman churches.

When Constantinople became the seat of government, the trade between Anatolia and the West diminished in importance, and Smyrna declined.

The Seljuq commander Tzachas seized Smyrna in 1084 and used it as a base for naval raids, but the city was recovered by the general John Doukas.

The city was several times ravaged by the Turks, and had become quite ruinous when the Nicaean emperor John III Doukas Vatatzes rebuilt it about 1222.

Ibn Batuta found it still in great part a ruin when the homonymous chieftain of the Beylik of Aydın had conquered it about 1330 and made his son, Umur, governor. It became the port of the emirate.

During the Smyrniote Crusade in 1344, on October 28, the combined forces of the Knights Hospitaliers of Rhodes, the Republic of Venice, the Papal States and the Kingdom of Cyprus, captured both the harbor and city from the Turks, which they held for nearly 60 years; the citadel fell in 1348, with the death of the governor Umur Baha ad-Din Ghazi.

In 1402, Tamerlane stormed the town and massacred almost all the inhabitants. The Mongol conquest was only temporary, but Smyrna was recovered by the Turks under the Aydın dynasty after which it became Ottoman, when the Ottomans took over the lands of Aydın after 1425.

Greek influence was so strong in the area that the Turks called it "Smyrna of the infidels" (Gavur İzmir). While Turkish sources track the emergence of the term to the 14th century when two separate parts of the city were controlled by two different powers, the upper İzmir being Muslim and the lower part of the city Christian.[citation needed][clarification needed]

During the late 19th and early 20th century, the city was an important financial and cultural center of the Greek world.[citation needed] Out of the 391 factories 322 belonged to local Greeks, while 3 out of the 9 banks were backed by Greek capital. Education was also dominated by the local Greek communities with 67 male and 4 female schools in total. The Ottomans continued to control the area, with the exception of the 1919–1922 period, when the city was assigned to Greece by the Treaty of Sèvres.

The most important Greek educational institution of the region was the Evangelical School that operated from 1733 to 1922.

After the end of the First World War, Greece occupied Smyrna from 15 May 1919 and put in place a military administration. The Greek premier Venizelos had plans to annex Smyrna and he seemed to be realizing his objective in the Treaty of Sèvres, signed 10 August 1920. (However, this treaty was not ratified by the parties; the Treaty of Peace of Lausanne replaced it.)

The occupation of Smyrna came to an end when the Turkish army of Kemal Atatürk entered the city on September 9, 1922, at the end of the Greco-Turkish War (1919–1922). In the immediate aftermath, a fire broke out in the Greek and Armenian quarters of the city on September 13, 1922, known as the Great Fire of Smyrna. The death toll is estimated to range from 10,000 to 100,000.

The Armenians, alongside the Greeks, played a significant role in the city's development, most notably during the age of exploration, where Armenians became a crucial player in the trade sector.
The Armenians had trade routes stretching from the far east to Europe. One most notable good the Armenians traded was Iranian silk, where the Shah Abbas of Iran gave them the monopoly over it in the 17th century
The Armenians traded Iranian silk with European and Greek merchants in Smyrna; this trade made the Armenians very rich. Besides trade, the Armenians were involved in manufacturing, banking, and other highly productive professions.

After the Armenian Genocide and the Great Fire of Smyrna, the Armenians perished, and the centuries-old history and culture that the Armenians had built in Smyrna were eliminated.